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4.05. The principle of all creation

(1) Apocalipsis 3: 14
and attached to the angel of the church in Laodicea write things saith the Amen, the faithful witness, and [a] truly the beginning of creation of God

kai tô aggelô tês en laodikeia ekklêsias grapson tade legei martus love ho ho ho kai pistos [ho] alethinos hê tês ktiseos arche tou theou

"To the angel of the church in Laodicea write: The Amen, the faithful and true witness, the beginning of the creation of God, says this: "

(2) Hebrews 1: 1-3
πολυμερως και πολυτροπως παλαι ο θεος λαλησας τοις πατρασιν εν τοις προφηταις επ Ultimately these things days spoken to us in Son ethiken heirs being all things and through whom he had made the ages nd s radiance of the glory and character of hypostasis FERON his GF always attached verb of his power washing away of sins poiisamenos sat in the right hand on high megalosynis

polumerôs kai polutropôs palai ho theos lalêsas tois patrasin en tois ep prophêtais eschatou tôn hêmerôn Touton elalêsen Huio hemin in panton klêronomon ethêken hon di hou kai tous epoiêsen aión hos Ôn apaugasma tês doxês tês hupostaseôs charakter kai autou panta ta you tô pherôn rhêmati tês dunameôs autou katharismon tôn hamartiôn poiêsamenos Dexia ekathisen tês megalôsunês in hupsêlois

"God, who at sundry times and in many ways formerly to the fathers by the prophets, in these last days spoken unto us by his Son, whom He appointed heir of all things, through whom he made the universe, the Who being the brightness of his glory, and the image of his substance, and upholding all things by the word of his power, having made purification for our sins by himself, sat at the right hand of the Majesty on high ".

(3) Hebrews 2: 9-18
τον δε βραχυ τι παρ αγγελους ηλαττωμενον βλεπομεν ιησουν δια το παθημα του θανατου δοξη και τιμη estefanomenon such grace of God over all things gefsitai death eprepen Him by being all things and through whom all things many sons to glory, the chief agagonta salvation through these sufferings teleiosai the tech gar sanctify and agiazomenoi on a panda not by causes quite a shameful brethren kalein saying reciting the name of your brethren in the midst of my church in praise and again I esomai reliant on him again, and behold, I and the kids gave me a God empowered the manager must Children kekoinoniken flesh and blood, and he paraplisios meteschen of these INA by abolishing the death of the States having the death: This is the devil and allowed those who thus fovo death for ever were guilty of living my job gar dipou angels deal but sperm Abraham deal ofeilen Wherefore brethren in all things he might omoiothinai he be merciful and faithful high priest in the God in the ilaskesthai sins of the people in whom gar πεπονθεν αυτος πειρασθεις δυναται τοις πειραζομενοις βοηθησαι

par tonne de ti brachu aggelous êlattômenon blepomen iêsoun him to pathêma doxê kai tou thanatou time estephanômenon hopôs chariti theou huper pantos geusêtai thanatou eprepen hon gar auto in the hou ta panta kai ta panta eis pollous huious doxan agagonta t test archêgon sôtêrias autôn he pathêmatôn teleiôsai ho te gar kai hoi hagiazôn hagiazomenoi ex henos Pantes di hen aitian ouk epaischunetai adelphous autous kalein Legon apaggelô to Onoma sou tois adelphois mou a meso Ekklesia humnêsô see kai Palin ego esomai pepoithôs ep auto kai Palin Idou ego kai paidia to have moi edôken ho theos epei Oun take paidia kekoinônêken haimatos kai sarkos kai autos paraplêsiôs angling chen t autôn Hina dia tou thanatou katargêsê tonnes to Kratos echonta tou thanatou tout estin ton diabolon kai apallaxê toutous hosoi Phobos thanatou dia Panto tou zen enochoi Esan douleias hou walls dêpou aggelon epilambanetai all spermato abraam epilambanetai Hoth ôpheilen kata panta tois adelphois homoiôthênai Hina eleêmôn archiereus pistos genetai kai ta pros ton theon eis to hilaskesthai TAS hamartia ho tou Pap test at dunatai peirastheis car gar tois peponthen peirazomenois boêthêsai

"But we see Jesus who was made a little lower than the angels, Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God should taste death for everyone. For it became him, for whom are all things, through whom are all things that in bringing many children to glory, perfect through suffering to the author of their salvation. For he who sanctifies and those who are sanctified are all of one, for which he is not ashamed to call them brethren, saying: Will declare thy name unto my brethren, in the midst of the congregation will I praise thee. And again, I trust in him. And again, Behold, I and the children God gave me. So, as the children are partakers of flesh and blood, he too shared the same, to destroy through death that had the power of death, that is, the devil, and deliver them to the fear of death were all their lifetime subject to bondage. Because certainly not angels he helps, but with the descendants of Abraham. Therefore he had to be at all like his brothers, he might be a merciful and faithful high priest in things pertaining to God, to atone los pecados del pueblo. Pues en cuanto él mismo padeció siendo tentado, es poderoso para socorrer a los que son tentados ".

(4) Colosenses 1: 15-17
who is the icon of the invisible God, firstborn of all creation that in him, It was built to all things in heaven and on the earth visible and invisible whether thrones or ownerships either ancient either exousiai everything by him and him and he is he ektistai before all things and παντα εν αυτω συνεστηκεν

eikon hos estin tou tou theou aoratou prototokos car passes ektisthê ktiseos hoti ta panta en tois epi tês manage ouranois kai kai ta ta horate aorata EITE thronoi EITE kuriotêtes EITE archai EITE exousiai ta panta di autou kai eis auton ektistai autos estin pro panton kai ta panta kai sunestêken drive

"He is the image of the invisible God, the firstborn over all creation. For by him were all things created, that are in the heavens and on earth visible and invisible, whether thrones or dominions or principalities or all things were created through him and for him. And he is before all things and all things in him still. "

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4.04. The declaration of Thomas

John 20: 28

απεκριθη θωμας και ειπεν αυτω ο κυριος μου και ο θεος μου

eipen self apekrithê thomas ho kurios kai kai ho theos mou mou

"Thomas answered and said: My Lord and my God!" (RV-1960)

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4.03. Peter's confession

Matthew 16: 16

αποκριθεις δε σιμων πετρος ειπεν συ ει ο χριστος ο υιος του

θεου του ζωντος

simon apokritheis petros i eipen its hila ho ho christos tou tou theou horizons

"Simon answered Pedro, dijo: Tú eres el Cristo, el Hijo del Dios viviente "(RV-1960).

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4.02. Paul's testimony

(1) Filipenses 2: 5 -11

Accordingly, it considers that in you and in Christ Jesus, that format, Is not God exists is the arpagmon igisato shirts, but considered himself ekenosen FORM servant that he took effect and people omoiomati formations being found in man himself obedient etapeinosen to death even the death of the cross and the same God and him yperypsosen echarisato him the name above every name, that he might in the name of Jesus every knee rebound heavenly and earth and sinister, and every tongue that exomologisitai Lord Jesus Christ to the glory of God the Father

touto phroneite en humin ho kai en christô iêsou hos en morphê theou huparchôn ouch harpagmon hêgêsato to einai isa theô alla heauton ekenôsen morphên Labon in homoiômati anthropon doulou genomenos hos anthropos kai schêmati heuretheis etapeinôsen heauton genomenos hupêkoos mechri thanatou thanatou of staurou gave huperupsôsen auton kai ho theos kai auto to onoma echarisato to onoma hina huper bread in bread Iesoû onomati tô Gonu Kamps epouraniôn epigeiôn kai kai kai passes katachthoniôn glossa exomologêsêtai hoti Ièsous christos kurios eis doxan theou patros

"Let the same mind be in you which was also in Christ Jesus, who being in very nature God, did not consider equality with God something to be grasped, but emptied himself, taking form of a slave and becoming like men, and being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God also highly exalted Him and given Him a name which is above every name, that in the name of Jesus every knee should bow of those who are in heaven and on earth, and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father "(KJV - 1960).

(2) Colossians 1: 15-17

ος εστιν εικων του θεου the invisible firstborn of all creation that It was built in him all things in heaven and on earth visible and invisible whether thrones or ownerships either ancient either exousiai everything by him and him and he is he ektistai before everyone and everything in him synestiken

hos estin eikôn tou theou tou aoratou prôtotokos pasês ktiseôs hoti en autô ektisthê ta panta en tois ouranois kai epi tês gês ta orata kai ta aorata EITE thronoi EITE kuriotêtes EITE archai EITE exousiai kai ta panta di autou kai eis auton ektistai autos estin pro panton kai ta panta sunestêken drive

"He is the image of the invisible God, the firstborn over all creation. Because by him were all things created, that are in heaven and that are in earth, visible and invisible, whether thrones or dominions, or principalities, or powers: all things were created through him and for him. And He is before all things and all things subsist in him "(KJV - 1960).

(3) 2 Corinthians 8: 9

γινωσκετε ; for the grace of our Lord Jesus [Christ] that ye eptochefsen by rich s ina ye that the poverty ploutisite

ginôskete gar tên charin tou kuriou hêmôn iêsou [christou] hoti di humas eptôcheusen plousios ôn hina humeis Tê ekeinou ptôcheia ploutêsête

"For ye know the grace of our Lord Jesus Christ, who for your sakes he became poor, being rich, that you through his poverty might become rich" (RV - 1960).

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4.01. The testimony of John

(1) John 1: 1

εν αρχη ην ο λογος και ο λογος ην προς τον θεον και θεος ην ο λογος

en archê ên ho logos kai ho logos ên pros ton theon kai theos ên ho logos

"En el principio era el Verbo, y el Verbo era con Dios, y el Verbo era Dios."

(2) Juan 3: 13

anaveviken and none in heaven if not the heaven of the Son of man [is in heaven ουρανω]

oudeis anabebêken kai eis ton ei ouranon Mê ouranou katabas ho ho ek tou tou huios anthropou [ho on in TO Ouran]

"No one has ascended to heaven but He who descended from heaven, the Son of Man, [who is in heaven]. "

John 3: 31-34:

ο ανωθεν ερχομενος επανω παντων εστιν ο ων εκ της γης εκ της γης εστιν και the earth speaketh from heaven that come on all men is he that eoraken and heard evidence of this and no man receiveth his testimony that he took him to esfragisen testimony that God is he being true: God sent gar verbs of God speaketh my gar didosin measure of the spirit

ho anôthen erchomenos epanô pantôn estin ho ôn ek tês gês ek tês gês estin kai ek tês Laleia manage ouranou erchomenos ho ek tou panton estin ho epan heôraken kai touto êkousen marturei autou kai ten marturia oudeis lambanei Labon autou ho have marturia esphragisen alethes hoti ho theos estin ho theos apesteilen hon gar tou ta Rhematic theou Laleia ou gar pneuma to ek metrou didôsin

"He who comes from above is above all: he that is of the earth, is earthly and speaks of earthly things: he that cometh from heaven is above all. And what he saw and heard, that testifies, and no received his testimony. He who receives his testimony, he testified that God is true. He whom God sent speaks the words of God: for God giveth not the Spirit by measure. "

(3) Juan 5: 22

nor is there the Father judge the discretion None but the Son Pasang dedoken

oude gar patêr krinei oudena alla tên krisin pasan dedôken tô huiô

"Porque el Padre a nadie juzga, sino que todo el juicio dio al Hijo. "

Juan 5: 28, 29:

not admire END οτι ερχεται ωρα εν η παντες οι εν τοις μνημειοις ακουσουσιν της φωνης αυτου και εκπορευσονται οι τα αγαθα ποιησαντες εις αναστασιν ζωης οι τα φαυλα πραξαντες

εις αναστασιν κρισεως Mê thaumazete touto hoti hê erchetai time participants in tois mnêmeiois hoi akousousin tês phones ekporeusontai hoi autou kai eis ta agatha poiêsantes anastasin Zoes hoi eis ta phaula praxantes anastasin kriseôs

"Marvel not this: for the hour is coming when all who are in the graves shall hear his voice, and those who have done good, unto the resurrection of life, and those who have done evil, unto the resurrection of damnation "

(4) John 6: 62

εαν s theoretically Son of man coming up where not at the first

ean oun theôrête ton huion tou anthrôpou anabainonta hopou ên to proteron

"¿Pues qué, si viereis al Hijo del Hombre subir adonde estaba primero?"

Juan 8: 14:

Jesus answered and said unto them I even true: witness of myself, is the record that I know whence I came and falling essential oidate ye not whence I come or subject

apekrithê iêsous kai eipen autois kan egô marturô peri emautou alêthês hoti estin hê marturia mou pou kai oida Pothen Elton hupagô humeis of Pothen oidate erchomai ê ouk hupagô

mou "Jesus answered and said: Although I testify about myself, my testimony is true, because I know where I came from and where I go, but you do not know where I come from or where I go. "

John 8: 16:

και εαν κρινω δε εγω η κρισις η εμη αληθινη εστιν οτι μονος ουκ ειμι αλλ εγω και ο πεμψας με [πατηρ] ean krino

ego kai hê krisis alethinos eme ouk estin hoti monkeys all 'ego kai ho MEWPs me [pater]

"And if I judge, my view is true, because I am not alone, but me and I sent [the Father]. "

John 8: 23:

και ελεγεν αυτοις υμεις εκ των κατω εστε εγω εκ των ανω ειμι υμεις εκ τουτου του κοσμου εστε εγω ουκ ειμι εκ του κοσμου τουτου

elegant AutoIS humeis kai kato tôn this ego ek ek ek humeis eimi tôn year kosmou this ego tou touto ouk ek tou eimi kosmou toutou

"Y I said, Ye are from beneath, I am from above: ye are of this world, I am not of this world. "

John 8: 58:

said unto them, Verily, verily I say unto you, before Abraham be? I am

eipen autois iêsous amên amên legô humin prin abraam genesthai egô eimi

"Jesús les dijo: De cierto, de cierto os digo: Antes que Abraham fuese , yo soy. "

Juan 15:22:

if they came and not spoken αυτοις αμαρτιαν ουκ ειχοσαν νυν δε προφασιν ουκ εχουσιν περι της αμαρτιας αυτων

Mê Elton ei kai ouk elalêsa AutoIS hamartia eichousan prophasin nun of hamartia tês ouk auton peri echousin

"If I had not come, nor would have spoken, would have no sin but now have no excuse for their sin. "

John 16: 28:

went out of his father and elilytha into the world again afiimi the world, and march to the Father

exêlthon ek tou patros kai elêlutha eis ton kosmon palin aphiêmi ton kosmon kai poreuomai pros ton patera

"Salí del Padre, y he venido al mundo; otra vez dejo el mundo, y voy al Padre. "

John 17: 5:

και νυν δοξασον με συ πατερ παρα σεαυτω τη δοξη η ειχον προ του τον κοσμον ειναι παρα σοι

kai nun doxason his pater me to seautô Tê eichon doxê pro hê tou einai ton Kosmon for soi

"Now, Father, glorify Me together with Yourself, with the glory I had with thee before the world was."

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4.00. The pre-existence of Christ in the NT

4.01. The testimony of John.

2). Paul's testimony.

3). Peter's confession.

4). The declaration of Thomas.

5). The principle of all creation.

6). The meaning of μονογενης [monogenes].

7). The meaning of πρωτοτοκος [prototokos]. Http://christologia.blogspot.com/feeds/posts/default

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3.06. Time prophesied the coming of the Messiah

The keynote of the preaching of Christ was: "The time is fulfilled and the kingdom of God is at hand: repent and believe the gospel" (Mark 1: 15).

So the gospel message, as did the Savior Himself, was based on the prophecies. The "time" he declared fulfilled was the period made known to Daniel by the angel Gabriel:

"Seventy weeks are determined upon thy people and upon thy holy city to finish transgression, put an end to sin, and reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most Holy "(Daniel 9: 24).

In prophecy a day represents a year (Numbers 14: 34. Ezekiel 4: 6).

The seventy weeks, or four hundred ninety days, represent four hundred and ninety years. And there had been a starting point for this period:

"Know therefore and understand, that from the start of the commandment to restore and build Jerusalem until Messiah the Prince shall be seven weeks and sixty-two weeks," ( Daniel 9: 25) sixty-nine weeks, ie four hundred eighty-three years.

The order to restore and build Jerusalem, completed by the decree of Artaxerxes Longimanus (Ezra 6:14; 7: 1) entered into force in the autumn of 457 BC Since that time, four hundred eighty-three years reach the autumn of AD 27

According to prophecy, this period was to come to Messiah, the Anointed. In the year 27 AD, Jesus at His baptism received the anointing of the Holy Spirit, and soon after began his ministry. Then it was proclaimed the message: "The time is fulfilled."

the angel had declared: "In one week [seven years] shall confirm the covenant with many."

For seven years after the Savior began his ministry, the gospel had to be preached especially to the Jews by Christ himself for three years and a half, and then by the apostles.

"In the middle of the week he shall cause the sacrifice and offering" (Daniel 9: 27). In the spring of AD 31, Christ the true sacrifice was offered on Calvary. Then the veil of the temple was torn in two, showing that the meaning and sanctity of the ritual of sacrifice were over. Now was the time when sacrifices were to cease and terrestrial offerings.

week-seven years ended in 34 AD. So, for the stoning of Stephen the Jews finally sealed His rejection of the gospel the disciples, scattered by persecution "went everywhere preaching the word" (Acts 8: 4) and shortly thereafter became the persecutor Saul, and became Paul the apostle to the Gentiles.

time of Christ's coming, His anointing by the Holy Spirit, death and the proclamation of the Gospel to the Gentiles, had been given in a definite shape.

was the privilege of the Jewish people understand these prophecies, and recognize their fulfillment in the mission of Jesus. Christ urged his disciples to recognize the importance of studying prophecy.

Referring to what was given to Daniel about his time, said: "The reader understand." (Matthew 24: 15). After his resurrection, said to the disciples in "all the prophets" "the things concerning himself" (Luke 24: 27).

El Salvador had spoken through the prophets. "The spirit of Christ which was in them" "testified beforehand the sufferings of Christ and the glories that would follow" (1 Peter 1: 11).

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3.05. The sacrifices of the OT - a confession of faith in the promised Redeemer

Animal sacrifice was ordained by God to be to man a perpetual reminder and a penitential acknowledgment of sin and confession their faith in the promised Redeemer.

It was intended to express a fallen race the solemn truth that it was sin that caused death.

To Adam's offer the first sacrifice was a most painful ceremony. Had to raise his hand to take a life that only God could give. For the first time was to witness the death, and knew that if he had been obedient to God would not have known to man or beast.

As he slew the innocent victim trembled at the thought that his sin must shed the blood of the spotless Lamb of God.

This scene will gave a profound and vivid sense of the enormity of his transgression, which nothing but the death of God's dear Son could expiate. And he marveled at the infinite goodness that would give such a ransom to save the guilty. A star of hope illumined the dark and terrible future, and he saved them from complete despair.

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3.04. The sacrifice of Isaac by Abraham as a type

"Abraham took the wood for the burnt offering and laid it on Isaac his son, and he took in his hand the fire and the knife and they were both together. Isaac spoke to Abraham his father and said, My father. And he said, Here am I, my son. And he said: Behold the fire and the wood: but where is the lamb for the burnt offering? And Abraham said, God will provide himself a lamb for the burnt offering, my son. And they were together. And when they reached the place God had told him, Abraham built an altar and arranged the wood, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand and took the knife to slay his son. Then the angel of the Lord called to him from heaven, saying: Abraham, Abraham. And he answered: Here I am. And he said, Lay not thine hand upon the lad, neither do anything to him because I know that you fear God, hast not withheld thy son, thine only. Abraham lifted up his eyes and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered a burnt offering instead of his son "(Genesis 22: 6-13 ).

By

symbols and promises, God "preached before the gospel to Abraham." (Galatians 3: 8.) And the patriarch's faith was fixed upon the Redeemer to come. Christ said to the Jews, "Abraham your father rejoiced to see My day, and he saw it and was glad. "(John 8: 56.)

God purposed that the offering of Isaac prefigured the sacrifice of His Son. Isaac was a symbol of the Son of God, which was offered as a sacrifice for the sins of the world.

offered the ram instead of Isaac represented the Son of God, which had to be sacrificed in our place. When the man was sentenced to death for his transgression of the law of God, the Father, watching his son, said the sinner, "Live, I have found a ransom."

was to record in the mind of Abraham the reality of the Gospel, and to test their faith, as God commanded him to sacrifice his son. However, no one but God could comprehend the greatness of the sacrifice of that parent to consent to his son died.

The agony he suffered during the dark days of ordeal that was allowed to understand from experience something of the greatness of the sacrifice made by the infinite God for man's redemption. No other test could have caused much anguish as Abraham which caused him to offer his son.

God gave His Son to die in agony and shame. The angels who witnessed the humiliation and anguish of the Son of God, not allowed to intervene as in the case of Isaac. No, voice cry out: "Enough!" The King of glory gave his life to save the fallen race. What greater proof can be to the infinite love and compassion of God? "He who did not spare his own Son but gave him up for us all, how not with him also freely give us all things?" (Romans 8: 32).

The sacrifice required of Abraham was not only for their own good, nor solely for the benefit of future generations, but also to instruct the sinless intelligences of heaven and of other worlds. The battle between Christ and Satan, the land on which it develops the plan of redemption, is the textbook of the universe.

Since Abraham demonstrated a lack of faith in the promises of God, Satan had accused before the angels and before God not to be worthy of his blessings. God wanted to test the loyalty of His servant before all heaven, to show that we can not accept anything less than perfect obedience to reveal more fully the plan of salvation.

Heavenly beings were witnesses of the scene in which tested the faith of Abraham and Isaac's submission. The test was much more severe than that imposed on Adam. Obedience to the prohibition made our first parents did not miss any suffering, but the command given to Abraham demanded the most heinous slaughter.

witnessed

whole sky, absorbed and amazed, the spotless Abraham's obedience. All heaven applauded his fidelity. It was shown that Satan's accusations were false. God told his servant: "I know that you fear God [despite allegations of Satan] because they have not withheld your son, your only one."

God's covenant, confirmed to Abraham with an oath to beings from other worlds, testified that obedience will be rewarded.

had been difficult even for the angels understand the mystery of redemption, understanding that the Sovereign of heaven, the Son of God, must die for guilty man .

When Abraham was commanded to offer his son as a sacrifice, it aroused the interest of all heavenly beings. With intense fervor, observed every step in fulfilling that mandate.

When Isaac's question: "Where is the lamb for the burnt offering?" Abraham answered: "God will provide himself a lamb," and when she was arrested by his father at the time that was about to sacrifice his son and the ram that God had provided was offered instead of Isaac, then shed light the mystery of redemption, and even the angels understood more clearly the admirable measures I had taken God to save mankind.

"To whom it was revealed that not unto themselves, but for us they did minister the things which now are announced by those who have preached the gospel by the Holy Spirit sent from heaven, things into which crave look at the angels "(1 Peter 1: 12.)

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3.03. Christ existed from all eternity

" But you, Bethlehem, are small among the clans of Judah, you will come for me to be ruler in Israel, whose goings forth are from of old, from everlasting " (Micah 5: 2).

Bethlehem. Village
about 8 km south of Jerusalem, still called the Bible. The town was also called Ephrata (Genesis 35: 19, cf. Ruth 4: 11) and Bethlehem of Judah (or Judea) certainly to be distinguished from Bethlehem of Zebulun (Joshua 19: 15-16). Bethlehem was the birthplace of David (1 Samuel 16: 1, 4, cf. Luke 2: 11).

Families.
Heb. 'alafim you can define tribes or clans from a numerical point of view. "Little" could therefore refer to the clan represented by the inhabitants of Bethlehem or maybe the people it never amounted to make much difference.

I will.
Jews recognized that this was a messianic prophecy, and in response to Herod's question as to where the Messiah was to be born, cited this passage from Micah (Matthew 2: 3-6).

out.
Heb. Motsa'oth , the plural of mots'ah , yatsar root ', "go." It is not entirely clear what this term refers. Because here is the Messiah as a king, some have thought that the reference is to a king who comes in real functions. Others believe that is a reference to the various appearances of Christ in the Old Testament such as Abraham (Genesis 18) and Jacob (Genesis 32: 24 - 32).

Since the days of eternity. Micah
clearly indicates the preexistence of Him who was born in Bethlehem. These "outputs" of Christ attain to everlasting in the past. "In the beginning was the Word" (John 1: 1).

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3.02. Christ is the "Eternal Father"

"unto us a child is born, unto us a son is given, and on his shoulders, and call him Wonderful, Counselor, Mighty God, Father Eternal Prince of Peace " (Isaiah 9:6).

Undoubtedly there is only one person in the universe to which it can fully and properly applied the description herein. That person is Christ .

any other passage in the Bible is the sublimity of thought, beauty of expression or intensity of feeling that are here in the description of Salvador and future King of the world.

upon his The shoulder. Christ will rule over the whole sky and the whole earth (Daniel 2: 44-45, Matthew 25: 31, 28: 18, Luke 1: 32 - 33; 1 Corinthians 15: 25, cf. Psalm 110: 1, Philippians 2: 10, Revelation 11: 15).

Wonderful Counselor. Best, "wonderful counselor" (NC) (Ch. 11: 2-3; 25: 1, 28, 29).

This name embodies the idea of \u200b\u200bwisdom, kindness and consideration. Is a name that would raise the rapture, worship and praise of all the inhabitants of heaven and earth, and the entire universe (Philippians 2: 9-11, Revelation 5: 12-13).

mighty God. Jesus, the Son is no less God than the Father. Since the days of eternity was one with the Father (Psalm 90: 2; Proverbs 8: 22-30; Micah 5: 2, John 1: 1, 14: 9, 11).

ETERNAL FATHER

Just as God the Father is eternal, so also is Christ. Isaiah is called Father, because in a special sense is the Father of all mankind, it is the Creator of man and the world:

" All things were made through Him and without Him nothing that has been made was made " (John 1: 3)

" and to make all what is the fellowship of the mystery hidden for ages in God who created all things " (Ephesians 3: 9).

" For by him were all things created, that are in heaven and that are in earth, visible and invisible, whether thrones or dominions, or principalities, or powers all things were created through him and for him " (Colossians 1: 16).

" In these last days spoken unto us by his Son, whom He appointed heir of all things, and by whom he made the universe " (Hebrews 1: 2).

" Then God said, Let man in our image, after our likeness: and have dominion over the fish of the sea the birds of the air, over the livestock, over all the earth, and over every creeping thing that creeps on the earth " (Genesis 1: 26).

Only the word" Father "fully expresses the love and Jesus care for their children. When Christ will reign like a father to his people:

"And the dress of your garments, and gird your girdle, and deliver your power in your hands , and is father to the inhabitants of Jerusalem, and the house of Judah. I will lay the key to the house of David on his shoulder, and open, and none shall shut, shut, and none shall open " (Isaiah 22: 21-22).

"To the angel of the church in Philadelphia, It is the holy and true, who holds the key of David, who opens and no one shuts, and shuts and no one opens" (Revelation 3: 7).

Prince of Peace.
"Rejoice greatly, O daughter of Zion Shout, O daughter of Jerusalem: behold, your king comes to you, righteous and having salvation, lowly and riding on a donkey, a donkey's colt. And Ephraim the chariot, and horses from Jerusalem, and the battle bow shall be broken, and speak peace unto the nations, and his dominion shall be from sea to sea, and from the river unto the ends of the earth " (Zechariah 9: 9-10).

" For he is our peace, who made both one, breaking down the wall the dividing " (Ephesians 2: 14).

Peace will only come with justice

" And the effect of righteousness will be peace and justice work, rest and security forever. And my people shall dwell in peace, safe rooms, and in quiet resting places " (Isaiah 32:17-18).

King Jesus is just that imputes and imparts His own righteousness to men:

"Behold the days come, saith the Lord, raise up for David a righteous Branch, and reign as King, who will be happy, and shall execute justice and righteousness on earth. In his days Judah will be saved and Israel shall dwell safely: and this is his name whereby he shall be called: Jehovah our righteousness (Jeremiah 23: 5-6).

"In those days and at that time I will raise up to David a Branch of righteousness, and shall execute justice and righteousness on earth. In those days Judah will be saved, and Jerusalem shall dwell safe, and will be called: Jehovah our righteousness (Jeremiah 33: 15-16)

came into the world to give peace

"Glory to God in the highest, and on earth peace, goodwill toward men! " (Luke 2: 14).

" Peace I leave with you, my peace I give, I do not give as the world gives. Not your heart be troubled or afraid " (John 14: 27).

" And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus " (Philippians 4: 7).

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