(1) Filipenses 2: 5 -11
Accordingly, it considers that in you and in Christ Jesus, that format, Is not God exists is the arpagmon igisato shirts, but considered himself ekenosen FORM servant that he took effect and people omoiomati formations being found in man himself obedient etapeinosen to death even the death of the cross and the same God and him yperypsosen echarisato him the name above every name, that he might in the name of Jesus every knee rebound heavenly and earth and sinister, and every tongue that exomologisitai Lord Jesus Christ to the glory of God the Father
touto phroneite en humin ho kai en christô iêsou hos en morphê theou huparchôn ouch harpagmon hêgêsato to einai isa theô alla heauton ekenôsen morphên Labon in homoiômati anthropon doulou genomenos hos anthropos kai schêmati heuretheis etapeinôsen heauton genomenos hupêkoos mechri thanatou thanatou of staurou gave huperupsôsen auton kai ho theos kai auto to onoma echarisato to onoma hina huper bread in bread Iesoû onomati tô Gonu Kamps epouraniôn epigeiôn kai kai kai passes katachthoniôn glossa exomologêsêtai hoti Ièsous christos kurios eis doxan theou patros
"Let the same mind be in you which was also in Christ Jesus, who being in very nature God, did not consider equality with God something to be grasped, but emptied himself, taking form of a slave and becoming like men, and being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God also highly exalted Him and given Him a name which is above every name, that in the name of Jesus every knee should bow of those who are in heaven and on earth, and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father "(KJV - 1960).
(2) Colossians 1: 15-17
ος εστιν εικων του θεου the invisible firstborn of all creation that It was built in him all things in heaven and on earth visible and invisible whether thrones or ownerships either ancient either exousiai everything by him and him and he is he ektistai before everyone and everything in him synestiken
hos estin eikôn tou theou tou aoratou prôtotokos pasês ktiseôs hoti en autô ektisthê ta panta en tois ouranois kai epi tês gês ta orata kai ta aorata EITE thronoi EITE kuriotêtes EITE archai EITE exousiai kai ta panta di autou kai eis auton ektistai autos estin pro panton kai ta panta sunestêken drive
"He is the image of the invisible God, the firstborn over all creation. Because by him were all things created, that are in heaven and that are in earth, visible and invisible, whether thrones or dominions, or principalities, or powers: all things were created through him and for him. And He is before all things and all things subsist in him "(KJV - 1960).
(3) 2 Corinthians 8: 9
γινωσκετε ; for the grace of our Lord Jesus [Christ] that ye eptochefsen by rich s ina ye that the poverty ploutisite
ginôskete gar tên charin tou kuriou hêmôn iêsou [christou] hoti di humas eptôcheusen plousios ôn hina humeis Tê ekeinou ptôcheia ploutêsête
"For ye know the grace of our Lord Jesus Christ, who for your sakes he became poor, being rich, that you through his poverty might become rich" (RV - 1960).
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