"And without grande es el misterio de la piedad:
Dios fue manifestado en carne,
Justificado en el Espíritu,
Visto de los ángeles,
Predicado a los gentiles,
Creído en el mundo,
Recibido arriba en gloria ". 1 Tim . 3:16.
and arguably greater is he the mystery of piety th manifested in the flesh, justified in Spirit, seen of angels has been declared the Gentiles, believed on in the world in glory anelimfthi
mystery mustêrion , en el griego clásico significa "cosa oculta", "secreto". Se relaciona con adept mustês, "iniciado en los misterios". La flexión verbal myeo mueô significa "iniciar", and relates to μυω muo, "to close, especially eyes and mouth."
μυστηριον musterion among the heathen meant secret or secret doctrines should only be made known to those who had been specially initiated. Era the technical term for the celebrations and secret rites, and also for the symbolic elements and ornaments used in such religious ceremonies.
The word "mystery ", originally used as the Christians, it meant something that could not be understood but something that could only understand "insiders" ie they had a right to know. So Jesus told his disciples that they were "given to know the mysteries of the kingdom of heaven" (Matt. 13:11), but not the crowds. The NT
μυστηριον musterion refers to something that God wishes to make known to those who are willing to accept his revelation , not something he wanted to keep secret.
In the writings of Paul μυστηριον musterion has the meaning of something, but can not be understood fully only through reason, has now been made known through divine revelation.
"And it can according to my gospel and the preaching of Jesus Christ, according revelation of the mystery has been kept secret since the world began but now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, has made known to all nations for the obedience of faith "(Rom. 16:25, 26)
" But we speak the wisdom of God mystery, the hidden wisdom, which God ordained before the ages for our glory "(1 Cor 2:7).
" by revelation that I was declared the mystery , as I wrote before briefly, reading which you can understand my insight into the mystery of Christ "(Ephesians 3:3-4).
Paul felt he had the mission to make known the mystery" that has kept secret since the world (the plan of salvation - Rom. 16:25, cf. 1 Cor. 2:7, Eph. 3:3-4).
God's eternal purpose to redeem man in Christ has now been found in Christianity.
Thus Paul describes the entire Christian revelation as a mystery (Rom. 16:25, 1 Cor. 2: 7-10; Efe. 1: 9, 6: 19, Col. 1: 26, 2, 2, 1 Tim. 3: 9).
applies the term:
(1) into incarnation of Christ (1 Tim. 3:16),
(2) the union of Christ with his church symbolized by marriage (Eph. 5: 32),
(3) the transformation of the saints when Christ returns for the second time (1 Cor. 15: 51),
(4) the opposition of the Antichrist (2 Thess. 2: 7) and, especially,
(5) the admission of the Gentiles in the kingdom of Christ (Rom. 16:25-26, Eph. 3: 1-6, Col. 1: 26-27).
(In Re. 1:20; 17:5, 7 refers to a symbol that must be interpreted in order to be well understood).
" Because I would not, brethren, this mystery, lest ye wise in yourselves, Israel has experienced a hardening in part until the fullness of the Gentiles "(Rom. 11:25). (The mystery Paul is saying here is the purpose of God to save his kingdom to both Jews and Gentiles. The hardening of Israel will be used in any way and in a way that is beyond human comprehension (Rom. 11:33), to result in the culmination of the divine plan.
Dios fue manifestado en carne,
Justificado en el Espíritu,
Visto de los ángeles,
Predicado a los gentiles,
Creído en el mundo,
Recibido arriba en gloria ". 1 Tim . 3:16.
and arguably greater is he the mystery of piety th manifested in the flesh, justified in Spirit, seen of angels has been declared the Gentiles, believed on in the world in glory anelimfthi
mystery mustêrion , en el griego clásico significa "cosa oculta", "secreto". Se relaciona con adept mustês, "iniciado en los misterios". La flexión verbal myeo mueô significa "iniciar", and relates to μυω muo, "to close, especially eyes and mouth."
μυστηριον musterion among the heathen meant secret or secret doctrines should only be made known to those who had been specially initiated. Era the technical term for the celebrations and secret rites, and also for the symbolic elements and ornaments used in such religious ceremonies.
The word "mystery ", originally used as the Christians, it meant something that could not be understood but something that could only understand "insiders" ie they had a right to know. So Jesus told his disciples that they were "given to know the mysteries of the kingdom of heaven" (Matt. 13:11), but not the crowds. The NT
μυστηριον musterion refers to something that God wishes to make known to those who are willing to accept his revelation , not something he wanted to keep secret.
In the writings of Paul μυστηριον musterion has the meaning of something, but can not be understood fully only through reason, has now been made known through divine revelation.
"And it can according to my gospel and the preaching of Jesus Christ, according revelation of the mystery has been kept secret since the world began but now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, has made known to all nations for the obedience of faith "(Rom. 16:25, 26)
" But we speak the wisdom of God mystery, the hidden wisdom, which God ordained before the ages for our glory "(1 Cor 2:7).
" by revelation that I was declared the mystery , as I wrote before briefly, reading which you can understand my insight into the mystery of Christ "(Ephesians 3:3-4).
Paul felt he had the mission to make known the mystery" that has kept secret since the world (the plan of salvation - Rom. 16:25, cf. 1 Cor. 2:7, Eph. 3:3-4).
God's eternal purpose to redeem man in Christ has now been found in Christianity.
Thus Paul describes the entire Christian revelation as a mystery (Rom. 16:25, 1 Cor. 2: 7-10; Efe. 1: 9, 6: 19, Col. 1: 26, 2, 2, 1 Tim. 3: 9).
applies the term:
(1) into incarnation of Christ (1 Tim. 3:16),
(2) the union of Christ with his church symbolized by marriage (Eph. 5: 32),
(3) the transformation of the saints when Christ returns for the second time (1 Cor. 15: 51),
(4) the opposition of the Antichrist (2 Thess. 2: 7) and, especially,
(5) the admission of the Gentiles in the kingdom of Christ (Rom. 16:25-26, Eph. 3: 1-6, Col. 1: 26-27).
(In Re. 1:20; 17:5, 7 refers to a symbol that must be interpreted in order to be well understood).
" Because I would not, brethren, this mystery, lest ye wise in yourselves, Israel has experienced a hardening in part until the fullness of the Gentiles "(Rom. 11:25). (The mystery Paul is saying here is the purpose of God to save his kingdom to both Jews and Gentiles. The hardening of Israel will be used in any way and in a way that is beyond human comprehension (Rom. 11:33), to result in the culmination of the divine plan.
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